
I have been reconnecting to mindfulness practise in the past few weeks. I’m a student of Zen master Thich Nhat Hanh and his teachings have, over the past seven years or so, literally saved my life.
But last year I got myself into a pickle. I really, really wanted to dive into belonging to the community of Plum Village
I had studied with their courses in the UK for several years, joined a sangha (online, because travelling can be a challenge) and begun a regular practise of mindful breathing and walking.
But I needed that extra thing, to belong, to receive the Five Mindfulness Trainings, to become One of Us.
Maybe this has its roots in a lifelong feeling of being Other, or outside, maybe in not being allowed to join the popular kids’ games at school, maybe in my astrology or neurodiversity or any one of a hundred other psychological gifts that makes up the unique brain of a human creature.
Whatever it was, the deep desire, the heartfelt aspiration, had been with me for a number of years. I prepared as best I could, I booked onto a retreat where the ceremony to receive the trainings would be offered. I bought appropriate luggage for a somewhat disabled person to carry on a long-ish solo journey. I planned the travel.
In the week before the retreat my symptoms started to flare. I ignored them. I was going. This was my moment. But, as anyone living with long-term health needs knows, when the body knows, it knows.
By the day of the retreat I was really not feeling my best, I could not walk effectively, and was lost as to how I would make a journey of several hundred miles by train, with luggage, alone, to participate. In that moment of fear and loss I sent my apologies. I was angry that my body had (again) “let me down”. I felt that there had been insurmountable obstacles to my participating and belonging, and I was hurt and sad. The hurt and sadness was so deep I stopped my practise, maybe this was just not for me, and it was time to let go.
I don’t know how many times this has to happen before I really listen. I have a sense that Thay would smile at me, and very gently remind me that I was too attached to the idea of the Mindfulness Trainings. That standing up in a ceremony is not what makes a practitioner. What makes a practitioner is, well, practise. That the journey is just that, a journey, not a destination. That we practise every moment we are alive, not just in retreats or sanghas or even on our cushion.
So I am beginning again, smiling at my own rules which tie me in knots (or is that nots) and ever so gently breathing into the gift of stopping and resting.
Breathing in, I know I am breathing in, breathing out, I know I am breathing out.
Breathing in, I allow my body to stop, breathing out I allow my mind to rest.









